{"id":2436,"date":"2020-02-04T19:45:26","date_gmt":"2020-02-04T14:15:26","guid":{"rendered":"https:\/\/environcj.in\/?page_id=2436"},"modified":"2020-05-29T21:30:05","modified_gmt":"2020-05-29T16:00:05","slug":"volume-20-issue-se-02015","status":"publish","type":"page","link":"https:\/\/environcj.in\/volume-20-issue-se-02015\/","title":{"rendered":"volume-20-issue-SE\/02015"},"content":{"rendered":"\t\t
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Role of patoladi kwath in vatarakta: A conceptual study<\/span><\/strong><\/p>

Tanushree\u00a0\u00a0<\/span><\/strong><\/p>

Deptt. of Kaya<\/em> Chikitsa<\/em>, Uttarakhand<\/em> Ayurved<\/em> University, Gurukul<\/em> Campus, Haridwar.<\/em><\/span><\/p>

Abhilasha<\/sup><\/span><\/strong><\/p>

Deptt. of Shalakaya Tantra<\/em>, Uttarakhand<\/em> Ayurved<\/em> University, Gurukul<\/em> Campus, Haridwar<\/em>.<\/span><\/p>

Kumar Vipin, Verma Sheetal<\/sup><\/span><\/strong><\/p>

Deptt. of Samhita<\/em>, Sanskrit<\/em> Evum<\/em> Siddhanta<\/em>, Uttrakhand<\/em> Ayurved<\/em> University, Gurukul<\/em> Campus, Haridwar<\/em>, India<\/span><\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Abstract<\/span><\/h1>

In the rapidly changing and modernizing era, human population is becoming vulnerable to many disorders related with altered lifestyle and food habits. Vatarakta is one such metabolic disorder. It is disease caused due to margavarana of aggravated Vata by vitiated Rakta or morbid Kapha and Medas. Etiological factors of Vatarakta are responsible for aggravation of Vata dosha and Rakta dushti. It also has rasayana, pain relieving and anti inflammatory properties which renders it quite effective for those suffering from the disease. The presentation of Vatarakta along with its etiopathogenesis is quite similar to gouty arthritis in modern medicine. Patoladi kwath is a combination of tridosha shamak, Raktasodhak (blood purifier) and also Vatashamak drugs. This decoction helps in Vatarakta to alleviate the features of aggravated doshas and remove blockage in srotas thereby causing Vayu shaman. The management of Vatarakta is a challenge as it is a disease of severe morbidity, chronicity and incurable to certain extent with associated complications (1). With certain lifestyle modifications alongwith pathya ahara(right diet) and certain Ayurvedic modalities it can be cured and prevented.<\/p>\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Gouty arthritis, Rakta, Vatarakta, Vata.<\/em><\/strong><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t

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Agnivesha. Charaka Samhita, Ayurveda Dipika commentary by Chakrapanidutta, revised edition Chaukhambha<\/p>

Agnivesha. Charaka Samhita, Ayurveda Dipika commentary by Chakrapanidutta, revised edition Chaukhambha Saurbharati Prakashan, Varanasi ( 2005).Chikitsa Sthana, chapter 29, Sholka no. 05-11 p. 627-28.<\/p>

Brahamanand Tripathi. 2009. Astanga Hrdayam- uttarsthana, Delhi: Chaukhamba Sanskrit Pratishthan.<\/p>

Gaafar Ragab, Mohsen Elshahal, Thomas Bardin. Gout: An old disease in new perspective-A review. Journal of Advanced Reseach, Retrieved from<\/em><\/strong> http:\/\/www,ncbi.nlm.nih.gov\/pmc\/articles<\/p>

Gupta, d., Sachdev, K. and Garg, R. 2019. A clinical study to evaluate the efficacy of Patoladi Kwath (SU.CH.) with or without Rasnadi Pradeh( CH. SU.) in cases of Vatarakta(W.S.R. To Gouty Arthritis). Journal of Drug Delivery and Therapeutics,<\/em><\/strong> 9(2-s): 98-110.<\/p>

“http:\/\/www.researchgate.net\/publication\/283906451-Herbal”283906451 approach towards vatarakta( Gout ) a metabolic syndrome: a review<\/p>

Pandit Shri Lalchandraji Vaidya, Bhaishajya Ratnavali-Varanasi: Motilal Banarasidas; re-ed: 1970.<\/p>

Rana, Vikas, Mishra, A., and\u00a0 Megra, B. 2017. A Comprehensive Study of Vatarakta W.S.R, To Gout. International Journal of Ayurveda and Pharma Research,<\/em><\/strong> Retrieved from http:\/\/ijapr.in\/index.php\/ijapr\/article\/view\/ <\/u><\/p>

Saurbharati Prakashan, Varanasi ( 2005).Chikitsa Sthana, chapter 29, Sholka no. 19.<\/p>

\u00a0Sushruta: Sushruta Samhita with commentary of Dalhana, edited by Vaidya Jadavaji Trikamaji Acharya, Chaukhambha Orientalia, Varanasi, 8th <\/sup>edition (2005) Nidana Sthana, Chapter 1, Shloka No. 42-43, p. 231.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Tanushree, Abhilasha, Kumar Vipin and Verma Sheetal (2019). Role of patoladi kwath in vatarakta: A conceptual study. Environment Conservation Journal<\/i>,\u00a020<\/i>(SE), 79-86<\/p>

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Received<\/strong>: 11.09.2019 <\/span><\/p>

Revised<\/strong>: 19.10.2019 <\/span><\/p>

Accepted<\/strong>: 24.11.2019<\/span><\/p>

First Online<\/strong>: 13.12. 2019<\/span><\/p>

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Publisher Name<\/strong>:\u00a0 Action for Sustainable Efficacious Development and Awareness (ASEA)<\/p>

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Role of patoladi kwath in vatarakta: A conceptual study Tanushree\u00a0\u00a0 Deptt. of Kaya Chikitsa, Uttarakhand Ayurved University, Gurukul Campus, Haridwar. Abhilasha Deptt. of Shalakaya Tantra, Uttarakhand Ayurved University, Gurukul Campus, Haridwar. Kumar Vipin, Verma Sheetal Deptt. of Samhita, Sanskrit Evum Siddhanta, Uttrakhand Ayurved University, Gurukul Campus, Haridwar, India Abstract In the rapidly changing and modernizing […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"_links":{"self":[{"href":"https:\/\/environcj.in\/wp-json\/wp\/v2\/pages\/2436"}],"collection":[{"href":"https:\/\/environcj.in\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/environcj.in\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/environcj.in\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/environcj.in\/wp-json\/wp\/v2\/comments?post=2436"}],"version-history":[{"count":0,"href":"https:\/\/environcj.in\/wp-json\/wp\/v2\/pages\/2436\/revisions"}],"wp:attachment":[{"href":"https:\/\/environcj.in\/wp-json\/wp\/v2\/media?parent=2436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}